back to list

Spectacle and Sustainability – Leveraging Debord’s Theory to Popularise Decarbonisation and the SDGs

In an era dominated by visual culture and media saturation, the challenge of mobilizing collective action on climate change and sustainable development has taken on new dimensions. This article explores how Guy Debord’s concept of the “society of the spectacle” can be applied to make decarbonization and the UN Sustainable Development Goals (SDGs) more appealing and fashionable to the public.

 

The Society of the Spectacle: A Brief Overview

French philosopher Guy Debord introduced the concept of the “society of the spectacle” in his 1967 work of the same name. Debord argued that modern society had shifted from authentic experiences to a world mediated by images and representations. In his view, the spectacle is not merely a collection of images but a social relation among people mediated by images, a worldview that has become materialized and objective. While Debord’s critique focused on consumer capitalism and mass media, his insights have striking relevance for contemporary challenges in sustainability communication and activism.

 

The Challenge of Sustainability Communication

The urgency of climate action and sustainable development often struggles to capture public attention amidst a cacophony of competing narratives and spectacles. The question arises: How can the critical work of decarbonizing economies and achieving the SDGs break through this noise and capture the public imagination?

 

Constructing a Sustainability Spectacle

Applying Debord’s theory to sustainability communication suggests the need to construct a compelling alternative spectacle – a green social imaginary powerful enough to rival the consumptive spectacle that currently dominates. This sustainability spectacle must offer a positive vision of a decarbonized, regenerative future that is more desirable than the status quo. Some elements of this sustainability spectacle are already emerging:

  1. The rise of plant-based diets, electric vehicles, and renewable energy, propelled in part by their cultural cachet as symbols of progressivism and innovation.
  2. Influencers and celebrities lending their platforms to environmental causes.
  3. Movements like Fridays for Future and Extinction Rebellion deploying striking visuals and performative tactics to generate media attention and shift discourse.
img

Strategic Approaches to Sustainability Spectacle

To truly rival the dominant spectacle, the sustainability movement needs a more comprehensive and strategic approach to image-making and meaning-making. This could involve:

  1. Partnerships with Creative Industries: Collaborations between sustainability advocates and the entertainment sector to embed decarbonization narratives in popular media.
  2. Cultivating Sustainability Influencers: Developing a new generation of thought leaders across diverse domains who can make the green lifestyle aspirational.
  3. Public Events and Installations: Creating immersive experiences that make the scale of the climate crisis and the possibility of solutions viscerally real and compelling.

It is crucial to note that the sustainability spectacle must be grounded in real, transformative change to be effective and ethical. It should invite active participation in building a regenerative economy and society, rather than promoting passive consumption.

Reclaiming Reality: Beyond the Spectacle

Debord argued that the antidote to the alienation of the spectacle was the construction of “situations” – moments of authentic, unmediated life and creativity that rupture the spectacle and reveal its artifice. For the sustainability movement, this could mean creating participatory spaces and experiences that allow people to directly engage with the ecological crisis and co-create solutions. Examples of such participatory initiatives include:

  • Community renewable energy projects
  • Urban farming initiatives
  • Citizen assemblies on climate action

Conclusion: Reimagining the Good Life

By coupling the creation of a compelling sustainability spectacle with opportunities for meaningful participation, the movement can both shift the cultural narrative and empower people as agents of change.

The climate crisis is often framed as a communication challenge – a struggle to convey the urgency and scale of the threat to an apathetic or overwhelmed public. However, Debord’s theory of the spectacle suggests that it is also a battle of competing social imaginaries, of rival visions of the good life and the future. By strategically crafting a sustainability spectacle grounded in authentic action, the decarbonization movement can make the green transition not just necessary, but desirable – the fashionable choice for a thriving future. This approach recognizes that in a society of the spectacle, cultural narratives and visual representations play a crucial role in shaping public perception and behavior. As we navigate the complex challenges of climate change and sustainable development, leveraging the power of spectacle – while remaining grounded in substantive action – may be key to catalyzing the widespread cultural shift needed to achieve our sustainability goals.

…reimaging the good life.

References

  1. Debord, G. (1967). The Society of the Spectacle. Zone Books.
  2. Jappe, A. (1999). Guy Debord. University of California Press.
  3. Klein, N. (2014). This Changes Everything: Capitalism vs. The Climate. Simon & Schuster.
  4. Carrington, D. (2020). “Could a green new deal turn South Korea from climate villain to model?” The Guardian.
  5. Anderson, A. (2011). “Sources, media, and modes of climate change communication: the role of celebrities.” Wiley Interdisciplinary Reviews: Climate Change.
  6. de Moor, J., et al. (2020). “New generation of climate activists put their bodies on the line.” Nature Climate Change.
  7. Doyle, J., et al. (2017). “Communicating Climate Change through Documentary Film.” Environmental Communication.
  8. Abidin, C., et al. (2021). “Influencers and COVID-19: reviewing key issues in press coverage across Australia, China, Japan, and South Korea.” Media International Australia.
  9. Moser, S.C. (2010). “Communicating climate change: history, challenges, process and future directions.” Wiley Interdisciplinary Reviews: Climate Change.
  10. Kenis, A., & Lievens, M. (2015). The Limits of the Green Economy: From re-inventing capitalism to re-politicising the present. Routledge.
  11. Plant, S. (1992). The Most Radical Gesture: The Situationist International in a Postmodern Age. Routledge.
  12. Kenis, A., & Mathijs, E. (2014). “(De)politicising the local: The case of the Transition Towns movement in Flanders (Belgium).” Journal of Rural Studies.
  13. Hulme, M. (2009). Why We Disagree About Climate Change: Understanding Controversy, Inaction and Opportunity. Cambridge University Press.
  14. Cox, R., & Pezzullo, P.C. (2015). Environmental Communication and the Public Sphere. SAGE Publications.